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Hōjō Shigetoki, the third son of Hōjō Yoshitoki, was still very young—only five years old—when his grandfather Tokimasa became the first member of the Hōjō clan to assume the position of shogunal regent.

In 1223, Shigetoki was appointed governor of Suruga Province, and a few years later, in 1230, he became the shogun’s deputy in Kyoto. He held this important post for a long time, until 1247. In that year, the rival Miura clan suffered its final defeat, after which Shigetoki went to Kamakura to assist the regent Tokiyori in organizing and strengthening the bakufu government.

In 1256, he took Buddhist vows and withdrew from secular life, retiring to Gokuraku-ji, a temple of the Ritsu school that he himself had founded. There he spent the remaining years of his life in seclusion, devoted to contemplation and religious practice. His lifetime coincided with an era marked by the consolidation of the political and economic power of the warrior class, a period of relative stability compared to the preceding turmoil of the Genpei Wars, and the time immediately preceding the Ashikaga clan’s uprising.

Hōjō Shigetoki became known for his selfless support of high-ranking relatives who held positions within the bakufu administration, as well as for his deep and sincere devotion to Buddhism. Two of his writings have survived to the present day: The Precepts of Lord Rokuhara, a collection of practical advice written in 1247 for his son Nagatoki, and The Message of the Master of Gokuraku-ji, composed shortly after 1256 and addressed to his son and the senior members of the clan.

The latter text consists of one hundred articles and is written in the kanamajiri style. Its central theme is the moral duties of the warrior and the standards of conduct that leading members of the warrior class were ideally expected to follow. Throughout the work runs a strong emphasis on the Buddhist teaching of compassion for all living beings and a profound reflection on the principle of karmic retribution. It stresses that women, children, and all those of lower social standing should be treated with kindness and care, and even the very concept of loyalty to one’s superiors is imbued more with a religious than a Confucian sensibility.


See also 

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