The Hara-Kiri Essence
The hara-kiri rite, or as it is also called seppuku, is closely related to the bushido samurai philosophy. This custom originated in the early period of Japanese feudalism. It was the benefit of the samurai only who were proud to have free control of their lives, to have the moral courage and show contempt for death with seppuku.
The word hara-kiri is literally translated from Japanese as “cutting the stomach”, where “hara” is the abdomen and “kiri” is to cut. The Japanese chose the stomach because, according to Zen Buddhist philosophy, it is the human’s central area and the seat of life. Thus, for the Japanese, the stomach was an area where they existed emotionally and, by cutting it, the samurai showed the honesty of their intentions, thoughts and aspirations. For the samurai, seppuku was an excuse for themselves before heaven and people and had more spiritual sense, rather than suicide.
When the Rite Emerged
The disemboweling rite was found among some peoples of Siberia and East Asia, one of them was the Ainu people who lived in the northeast Japanese islands. The Japanese fought with the Ainu people for lands for a long time and eventually adopted the rite from them. However, the Japanese changed its meaning. Among the Ainu and other peoples, it was sacrificial, they cut their stomachs voluntarily to sacrifice to the gods.
Originally, hara-kiri was not common among the Japanese. It began to develop among the military settlers who lived on lands from the Ainu people and eventually evolved into a samurai class. And it is quite natural that this rite began to develop among people who constantly bore weapons and were always on alert.
In the 9th century, starting from the Heian period, the seppuku became the samurai’s custom, and by the end of the 12th century, during the Taira-Minamoto War, hara-kiri became widespread. Since then, the number of suicides continued to rise.
When Hara-Kiri Was Performed
There were several reasons for the samurai’s suicidal rite. This could be punishment for disobedience or non-fulfillment of orders of their shoguns or feudal lords, as well as for acts disgraceful to the samurai.
The samurai often used hara-kiri as a sign of protest to show that they disagreed with the impossible orders of their master or some other injustice affecting the samurai’s honor.
The samurai could also perform hara-kiri in the wake of their master’s death. Initially, it was called “oibara” or “tsuifuku”, and later, this custom was renamed “junshi”. This suicide goes back to ancient Japan when, together with a deceased man of family, his servants were buried. This custom was then abolished, and the servants were replaced with clay figurines. Over time, this custom however was transformed and became popular among samurai again. The samurai could voluntarily take their lives following their masters by performing the hara-kiri rite.
It was not only the samurai who committed suicide but also their wives. The reason for hara-kiri could be their husband’s death, if their husband went back from their words, or if their husband’s pride was hurt. It was considered a shame if the wife could not perform hara-kiri if necessary. However, unlike the samurai, their wives committed suicide not by cutting their stomachs. They slit their throats or stabbed them in their hearts with a special dagger called kaiken which was given as a wedding gift by their husbands. They could also use a short sword, which was given to each samurai’s daughter on the day of the majority.
Samurai and their daughters were taught to commit suicide from their childhood. Instructors in special schools showed and explained how to start and complete seppuku, how to cut a stomach or how to cut the neck vein and stab yourself in your heart correctly.
How the Seppuku Rite Was Performed
The rules and the ceremony of the seppuku rite were developed over a long time. It was formalized and legitimized during the reign of the Ashikaga shogunate from 1333 to 1573. The rite was finally formalized, complicated and began to be applied officially by the court as a punishment for the crime committed by a samurai during the Edo period.
During this period, the rite also involved a second who had to always witness the official seppuku ceremony. The second had to cut off the samurai’s head after he had slit his stomach, thereby sparing the samurai pain. The head was also cut off so that the samurai, being in mortal agony and losing self-control, would not start screaming or fall on his back, thereby disgracing his name.
As per the code written during the Tokugawa shogunate reign, there were persons appointed to officiate the seppuku ceremony. They arranged the ceremony and attended it. The Tokugawa authorities decided that death by seppuku is honorable and that this benefit is available to the samurai only.
The location for the seppuku rite was chosen according to the samurai’s status in society. For the shogun’s friends, it was performed in the palace, for the lower-ranked samurai, it was performed in the garden of the house of the ruler who took care of the samurai who committed suicide. Hara-kiri could also be performed in the temple if a samurai decided to commit suicide during his journey.
Seppuku was usually performed when sitting, while clothes were placed under the samurai’s knees so that the samurai would not fall on his back. Then the performing samurai cut his stomach with a special knife called tanto which was considered a family value and was kept at home on a sword stand. If the knife was not available at the moment, then the rite was carried out using the second small sword called wakizashi. Sometimes, the samurai used a katana; they took it by a blade wrapped in paper.
The direction and number of cuts depended on the school and the samurai who committed hara-kiri. They could cut their stomachs from left to right, from left to right and upward, X-like, upward and to the left, etc.
Previously, a samurai performing seppuku had to slice his stomach so as to show his intestines to those present. Then the ceremony was simplified and the samurai only had to cut their stomachs and the second cut off their heads. All those who performed the suicidal rite were buried together with the weapon that the rite was performed with.
How Hara-Kiri Differs from Seppuku
Hara-kiri and seppuku mean the same. Their only difference is the following: The word hara-kiri was used in everyday life and carried out by samurai in solitude. And the word seppuku was the official name of the rite, specified in the documents and was performed when officials and a second are around.
See also
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Iga Ueno castle
Many tourists flock to Iga Ueno in search of ninja experiences, often overlooking the city's centerpiece: Iga Ueno Castle, a prime example of Warring States period fortresses. Surprisingly, the Ninja Museum and Iga Ueno Castle share the same grounds, nestled within modern-day Ueno Park!
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Himeji Castle
Perched atop the 45.6-meter-high Mt. Hime, Himeji Castle dominates the landscape of Himeji City in Hyogo Prefecture, offering a commanding view of the Harima Plain. Adorned in white plaster, the main tower group is often likened to a graceful egret in flight, earning the castle its alternative moniker of "White Egret Castle." Among Japan's dwindling original castles, Himeji boasts the most intact structures. Notably, its main tenshu keep and ko-tenshu sub-keeps were bestowed the prestigious title of National Treasures in 1931, while an additional 74 edifices hold the esteemed designation of National Important Cultural Properties. Alongside Horyu-ji Temple, Himeji Castle proudly holds the distinction of being Japan's inaugural World Heritage site, a recognition bestowed upon it in 1993.
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Hikone Castle
Hikone Castle, nestled in Hikone City, Shiga Prefecture, is categorized as a hirayama-jiro, a castle strategically built on a low hill with the surrounding flatlands integrated into its design. Remarkably, it stands as one of Japan's twelve castles with its original tower keep intact, proudly holding the distinction of being one of only five designated as National Treasures. The castle's inception dates back to 1603, commissioned by Ii Naomasa.
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Hamamatsu Castle
Hamamatsu Castle, situated in Hamamatsu City, Shizuoka Prefecture, originally bore the name Hikuma Castle or Shusse-jo ("Castle of Success"). Constructed around 1532 by Imagawa Sadatsuke on a modest hill, its fate changed with the fall of the Imagawa clan following their defeat by Oda Nobunaga at Okehazama in 1560. In the aftermath, Tokugawa Ieyasu, then 29 years old, claimed control of the stronghold, shifting his base from Okazaki to Hamamatsu in 1570. Over the next 17 years, Ieyasu fortified and expanded the castle, shaping it into a Teikakushi-styled layout spanning 600 meters east to west and 650 meters north to south. The south-facing main gate stood sentinel over the vital Tokaido Route.
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Gifu Castle
Gifu Castle, once known as Inabayama Castle, has stood as a symbol of Gifu City and a hallmark of the tumultuous Sengoku period for over eight centuries. Initially constructed by the Nikaido clan around 1201, it underwent expansions and fortifications by influential daimyo such as the Saito clan of Mino and the Oda clan of Owari.
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Fukui Castle
Fukui Castle, erected in 1606 by Yuki Hideyasu, Tokugawa Ieyasu's clandestine son, stands as a testament to a complex family history. Born to Oman, a servant of Ieyasu's wife Tsukiyama Dono, Yuki Hideyasu was concealed by his father out of fear of marital discord. Raised in the shadows until his emergence as a samurai, Yuki proved his mettle in numerous battles, earning accolades from Ieyasu himself.
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Azuchi Castle
Azuchi Castle, inspired by the design of Komakiyama Oda Nobunaga’s initial fortress, boasted a distinctive feature that defied conventional defensive tactics: a grand, wide stone-lined Otemichi stairway leading directly to the base of the central Honmaru enclosure. This seemingly inviting approach, devoid of the usual winding paths meant to impede attackers, hinted at Nobunaga’s confidence, almost daring any potential adversary to challenge him.
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Asuke Castle
Asuke Castle, situated in Aichi Prefecture, may have been modest in size, but it played a pivotal role in numerous battles. It stands as one of Japan’s earliest and finest examples of a meticulously reconstructed Yamashiro-type castle from the Sengoku period.
