The samurai philosophy traces back to Zen Buddhism which implies the idea of the existence of a single ideal sword that gave birth to the entire dual world with its innumerable doubts.
The Concept of “Bushido”
“Budoseshinshu” – “The Samurai Code” (translated as “The Way of the Warrior”) – was written as a guide for the Japanese who chose a military life. The book’s author is Taira Shigesuke, the Confucian monk and military historian. Following that, it took five centuries of military rule to finally develop the standards of the Bushido samurai philosophy. It included the model of the samurai’s irreproachable conduct, moral and practical guidance; historically appropriate personal, social and professional standards of warrior’s conduct.
The word “bushido” includes 3 hieroglyphs. The word “bushi” is the only one in the Japanese language that most accurately describes the concept and essence of a warrior. The first hieroglyph “bu” means “military”/“soldierly”, its root means “to stop”. And the second character is a short form of how a spear is designated. An ancient Chinese source contains a detailed interpretation that says that “bu” forbids violence, “stops the spear”.
In Japanese, the hieroglyph “shi” means “a soldiery”, “a warrior”, “a noble person”. Initially, the word was used to describe people who had certain skills and were high on the social scale but willing to take up arms if necessary. It appears that “bushi” is a person who secures peace by both purely non-aggressive methods, with art, and with a sword.
The last character – “do” – means “a path”. This is the most important concept for many oriental teachings that combines seemingly incompatible qualities – “bu” and “bun” as “the ideal person”.
Bushido Postulates
The requirements of the code were quite clearly stated by Daidoji Yuzan. They are the following:
- true courage means that one must live when it is rightful and die when it is rightful;
- one must go to his death being clearly aware of this;
- one must weigh his every word and ask himself whether his words are true or not;
- one must be moderate in eating and avoid self-permissiveness;
- one must remember about death in his everyday life;
- one must respect the rule “Parents are the tree trunk and children are its branches”;
- one must always be loyal to his master;
- one must take on enemy spears and arrows with no fear;
- faithfulness, courage and justice are the samurai’s main virtues;
- if one loses a war, he has to proudly say his name and die with a smile, with no humiliating haste.
The Samurai Philosophy
The true spiritual meaning of the “Bushido” samurai code and samurai philosophy can be stated as follows: “A warrior must live knowing that he may die at any time, and he should appreciate every moment of his life as it may turn out to be the last one.” Only the one who is ready to die can see the world in all its glory and devote all his time to helping his neighbors and himself. Only when you realize you can see all of this for the last time, you will look at the world with love and notice the things that ordinary people do not see in their busy lives. The warrior feels the sun warms him with its rays, rustling of leaves and beautiful birdsongs. He sees how a leaf, that has come off the branch, swirling, falls into a runlet and rapidly floats away downstream. That is why a lot of samurai became poets, and many of them customarily left their dying poems. A lot of samurai were also interested in theater, fine arts and calligraphy.
See also
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Iga Ueno castle
Many tourists flock to Iga Ueno in search of ninja experiences, often overlooking the city's centerpiece: Iga Ueno Castle, a prime example of Warring States period fortresses. Surprisingly, the Ninja Museum and Iga Ueno Castle share the same grounds, nestled within modern-day Ueno Park!
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Himeji Castle
Perched atop the 45.6-meter-high Mt. Hime, Himeji Castle dominates the landscape of Himeji City in Hyogo Prefecture, offering a commanding view of the Harima Plain. Adorned in white plaster, the main tower group is often likened to a graceful egret in flight, earning the castle its alternative moniker of "White Egret Castle." Among Japan's dwindling original castles, Himeji boasts the most intact structures. Notably, its main tenshu keep and ko-tenshu sub-keeps were bestowed the prestigious title of National Treasures in 1931, while an additional 74 edifices hold the esteemed designation of National Important Cultural Properties. Alongside Horyu-ji Temple, Himeji Castle proudly holds the distinction of being Japan's inaugural World Heritage site, a recognition bestowed upon it in 1993.
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Hikone Castle
Hikone Castle, nestled in Hikone City, Shiga Prefecture, is categorized as a hirayama-jiro, a castle strategically built on a low hill with the surrounding flatlands integrated into its design. Remarkably, it stands as one of Japan's twelve castles with its original tower keep intact, proudly holding the distinction of being one of only five designated as National Treasures. The castle's inception dates back to 1603, commissioned by Ii Naomasa.
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Hamamatsu Castle
Hamamatsu Castle, situated in Hamamatsu City, Shizuoka Prefecture, originally bore the name Hikuma Castle or Shusse-jo ("Castle of Success"). Constructed around 1532 by Imagawa Sadatsuke on a modest hill, its fate changed with the fall of the Imagawa clan following their defeat by Oda Nobunaga at Okehazama in 1560. In the aftermath, Tokugawa Ieyasu, then 29 years old, claimed control of the stronghold, shifting his base from Okazaki to Hamamatsu in 1570. Over the next 17 years, Ieyasu fortified and expanded the castle, shaping it into a Teikakushi-styled layout spanning 600 meters east to west and 650 meters north to south. The south-facing main gate stood sentinel over the vital Tokaido Route.
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Gifu Castle
Gifu Castle, once known as Inabayama Castle, has stood as a symbol of Gifu City and a hallmark of the tumultuous Sengoku period for over eight centuries. Initially constructed by the Nikaido clan around 1201, it underwent expansions and fortifications by influential daimyo such as the Saito clan of Mino and the Oda clan of Owari.
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Fukui Castle
Fukui Castle, erected in 1606 by Yuki Hideyasu, Tokugawa Ieyasu's clandestine son, stands as a testament to a complex family history. Born to Oman, a servant of Ieyasu's wife Tsukiyama Dono, Yuki Hideyasu was concealed by his father out of fear of marital discord. Raised in the shadows until his emergence as a samurai, Yuki proved his mettle in numerous battles, earning accolades from Ieyasu himself.
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Azuchi Castle
Azuchi Castle, inspired by the design of Komakiyama Oda Nobunaga’s initial fortress, boasted a distinctive feature that defied conventional defensive tactics: a grand, wide stone-lined Otemichi stairway leading directly to the base of the central Honmaru enclosure. This seemingly inviting approach, devoid of the usual winding paths meant to impede attackers, hinted at Nobunaga’s confidence, almost daring any potential adversary to challenge him.
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Asuke Castle
Asuke Castle, situated in Aichi Prefecture, may have been modest in size, but it played a pivotal role in numerous battles. It stands as one of Japan’s earliest and finest examples of a meticulously reconstructed Yamashiro-type castle from the Sengoku period.
