The samurai philosophy traces back to Zen Buddhism which implies the idea of the existence of a single ideal sword that gave birth to the entire dual world with its innumerable doubts.
The Concept of “Bushido”
“Budoseshinshu” – “The Samurai Code” (translated as “The Way of the Warrior”) – was written as a guide for the Japanese who chose a military life. The book’s author is Taira Shigesuke, the Confucian monk and military historian. Following that, it took five centuries of military rule to finally develop the standards of the Bushido samurai philosophy. It included the model of the samurai’s irreproachable conduct, moral and practical guidance; historically appropriate personal, social and professional standards of warrior’s conduct.
The word “bushido” includes 3 hieroglyphs. The word “bushi” is the only one in the Japanese language that most accurately describes the concept and essence of a warrior. The first hieroglyph “bu” means “military”/“soldierly”, its root means “to stop”. And the second character is a short form of how a spear is designated. An ancient Chinese source contains a detailed interpretation that says that “bu” forbids violence, “stops the spear”.
In Japanese, the hieroglyph “shi” means “a soldiery”, “a warrior”, “a noble person”. Initially, the word was used to describe people who had certain skills and were high on the social scale but willing to take up arms if necessary. It appears that “bushi” is a person who secures peace by both purely non-aggressive methods, with art, and with a sword.
The last character – “do” – means “a path”. This is the most important concept for many oriental teachings that combines seemingly incompatible qualities – “bu” and “bun” as “the ideal person”.
Bushido Postulates
The requirements of the code were quite clearly stated by Daidoji Yuzan. They are the following:
- true courage means that one must live when it is rightful and die when it is rightful;
- one must go to his death being clearly aware of this;
- one must weigh his every word and ask himself whether his words are true or not;
- one must be moderate in eating and avoid self-permissiveness;
- one must remember about death in his everyday life;
- one must respect the rule “Parents are the tree trunk and children are its branches”;
- one must always be loyal to his master;
- one must take on enemy spears and arrows with no fear;
- faithfulness, courage and justice are the samurai’s main virtues;
- if one loses a war, he has to proudly say his name and die with a smile, with no humiliating haste.
The Samurai Philosophy
The true spiritual meaning of the “Bushido” samurai code and samurai philosophy can be stated as follows: “A warrior must live knowing that he may die at any time, and he should appreciate every moment of his life as it may turn out to be the last one.” Only the one who is ready to die can see the world in all its glory and devote all his time to helping his neighbors and himself. Only when you realize you can see all of this for the last time, you will look at the world with love and notice the things that ordinary people do not see in their busy lives. The warrior feels the sun warms him with its rays, rustling of leaves and beautiful birdsongs. He sees how a leaf, that has come off the branch, swirling, falls into a runlet and rapidly floats away downstream. That is why a lot of samurai became poets, and many of them customarily left their dying poems. A lot of samurai were also interested in theater, fine arts and calligraphy.
See also
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Wakayama Castle
Wakayama Castle was built in 1585, when Toyotomi Hideyoshi ordered his uterine brother, Hashiba (Toyotomi) Hidenaga, to construct a castle on the site of the recently captured Ota Castle. The purpose of this construction was to secure control over the likewise newly conquered Province of Kii. Following an already established tradition, Hidenaga entrusted the project to his castle-building expert, Todo Takatora. Takatora carefully inspected the future castle site, personally drew up several designs, created a model of the planned castle, and took part in the work of laying out the grounds (nawabari). For the construction he brought in more than 10,000 workers and completed the large-scale project within a single year, which was considered extremely fast by the standards of the time.
Toyama Castle
Toyama Castle is located almost in the very center of the former province of Etchū and is surrounded by a wide plain with a large number of rivers. The very first castle on the banks of the Jinzu River was built in 1543 by Jimbo Nagamoto. The Jimbo clan were vassals of the Hatakeyama clan and governed the western part of Etchū Province. The eastern part of the province belonged to their rivals, the Shiina clan, who were also Hatakeyama vassals. Beginning in the 15th century, the influence of the ancient Hatakeyama clan gradually weakened, and as a result, the Jimbo and the Shiina fought constant wars for control of the province. Meanwhile, the forces of the Ikkō-ikki movement periodically intervened, helping first one side and then the other.
Takada Castle
During the Sengoku period, the lands where Takada Castle would later be built were part of Echigo Province and were controlled by the Uesugi clan.
Kishiwada Castle
The celebrated 14th-century military commander Kusunoki Masashige (1294–1336), who owned extensive lands south of what is now the city of Osaka, ordered one of his vassals, Kishiwada Osamu, to build a fortified residence. This order was carried out around 1336. These fortifications became the first structures on the site of what would later become Kishiwada Castle. From the beginning, the castle stood in a strategically important location—roughly halfway between the cities of Wakayama and Osaka, south of the key port of Sakai. Because of this position, it changed hands several times during periods of warfare.
Kaminoyama Castle
Kamino-yama Castle stood at the center of an important logistics hub, in the middle of the Yonezawa Plain, which served as the gateway to the western part of the Tohoku region. Roads connecting the Aizu, Fukushima, and Yamagata areas intersected here.
Imabari Castle
Tōdō Takatora (1556–1630) served at different times as a vassal of several famous clans—Azai, Oda, Toyotomi, and Tokugawa. He took part in the Battle of Anegawa (1570), the Battle of Shizugatake (1583), the invasions of Kyushu and Korea, the Sekigahara campaign (1600), and the Siege of Osaka (1614–1615).
Iwakuni Castle
Kikkawa Hiroie (1561–1625) was the grandson of the famous daimyo Mori Motonari and a vassal of the Mori clan. Under Mori Terumoto, he fought in both Korean campaigns and took part in the defense of Ulsan Castle. During the Battle of Sekigahara, Hiroie stood with his 3,000-man force on the side of the Western Coalition; however, even before the battle began, he sent Tokugawa Ieyasu a secret message stating that he did not intend to fight Tokugawa’s troops. As a result of his inaction, 15,000 soldiers under Mori Hidemoto were also unable to enter the battle, since Hiroie blocked their path.
Gujo Hachiman Castle
Gujo Hachiman Castle is located on 350-meter Mount Hachiman, near the confluence of the Yoshidagawa and Kodaragava rivers, and not far from the Nagaragawa River. During the Sengoku period, this area was of great strategic importance: it stood at a key crossroads of routes connecting Mino Province in the south with the Sea of Japan in the north, and Hida Province in the east with Echizen Province in the west.
