General Minamoto no Yoshitomo served as the head of the Minamoto clan during the Heian Period and was the father of Minamoto no Yoritomo, the founder of the Kamakura Shogunate.
Situated in the tranquil Mihama Cho region on the Chita Peninsula, approximately 35 kilometers south of Nagoya City, stands the Omido-ji Temple, a mid-seventh-century temple of the Shingon Buddhist sect. Also known as Noma Daibo, this ancient temple gained notoriety as the location where the renowned warrior Minamoto no Yoshitomo, father of the first Kamakura Shogun, Yoritomo, and Yoshitsune, met his demise.
In 1159, the once-close Minamoto and Taira clans had become bitter enemies following Yoshitomo's defeat in the Heiji Rebellion. Fleeing the capital, Kyoto, Yoshitomo sought refuge in modern-day Aichi Prefecture and stayed in the village of Noma at the residence of Osada Tadamune. Unfortunately, one of his retainers' fathers-in-law betrayed Yoshitomo for a reward, leading to a fatal attack on him during a bath.
Caught defenseless and unarmed, Yoshitomo's last words, uttered while surrounded by enemies, were "If I had even a wooden sword,..." before he was slain. His head was taken and washed in a nearby pond known as Chi No Ike, or Pond of Blood. The remnants of the bathhouse still exist, and the gravesite, enclosed by a low stone wall, is situated alongside the temple's main hall.
Visitors leave offerings of wooden swords at the noble warriors' grave, believing that dedicating a sword will lead to answered prayers. Consequently, the grave is adorned with various wooden swords.
The main worship hall, Kyakuden, at Noma Daibo is designated an Important Cultural Property, while the Bonsho Prayer Hall is a Prefectural Cultural asset. Of particular note is the entranceway to the Prayer Hall, which was once part of the reception hall at Momoyama Castle.
Between the Kyakuden and Bonsho halls stand a gate erected in 1190 by Yoritomo in memory of his slain father and a drum tower built by the Fifth Kamakura Shogun, Fujiwara Yoritsugu, in honor of his ancestor.
Noma Daibo maintains a somewhat eerie ambiance as the site where historical events unfolded. Not much appears to have changed in the approximately 860 years since Minamoto No Yoshitomo sought sanctuary here, only to tragically lose his life.
See also
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Ryuzoji Takanobu
Takanobu was the eldest son of Ryūzōji Takaie and the great-grandson of Ryūzōji Iekane. His father was killed by a man named Baba Yoritiku in 1544. At a young age, Takanobu took Buddhist vows and received the monastic name Engetsu. However, around the age of eighteen, he returned to secular life, and in 1548, after the death of Ryūzōji Tanehide, he became the head of both branches of the Ryūzōji family.
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Ouchi Yoshihiro
Ōuchi Yoshihiro was the second son of Ōuchi Hiroyo, who headed the Ōuchi clan in the western part of Honshu. In 1363, Shogun Ashikaga Yoshimitsu confirmed the Ōuchi family in the position of shugo of Suō and Nagato Provinces. In his youth, Yoshihiro assisted his father in strengthening the influence of the Northern Court on the island of Kyushu — they served under Imagawa Ryōsun, who had been tasked with subjugating the nine provinces of Kyushu.
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Ouchi Yoshioki
Ouchi Yoshioki, the ruler of the provinces of Suo, Nagato, and Iwami, was one of the most capable military commanders and politicians of the late 15th and early 16th centuries. The son of Ouchi Masahiro, he governed from his residence in Yamaguchi in the province of Suo. In 1499, Yoshioki gave refuge to Shogun Ashikaga Yoshitane, who had been driven out of Kyoto by Hosokawa Masamoto. Shogun Yoshizumi, Masamoto’s protégé, ordered the lords of Kyushu to unite their forces against Yoshioki; however, they did not dare to do so, fearing the power of a man who by that time controlled six provinces. Having gathered a substantial army, Yoshioki marched from his native Suo toward Kyoto in order to restore Shogun Yoshitane to power.
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Otomo Sorin
Ōtomo Yoshishige came from a noble lineage, being the eldest son of Ōtomo Yoshiaki, the ruler of Funai Province. The roots of the Ōtomo family traced back to Fujiwara Hidesato, the adopted son of Nakahara Chikayoshi. Fujiwara served Minamoto Yoritomo during the Genpei War and took part in battles in Mutsu Province in 1189. In 1193, he was appointed shugo of Buzen and Bungo Provinces, after which he adopted a new surname—Ōtomo.
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Okudaira Sadamasa
Sadamasa was the son of Okudaira Sadayoshi and took part in several battles under Tokugawa Ieyasu, distinguishing himself in the Battle of Anegawa in 1570, where he took two heads. Around 1572 he was forced to enter the service of the Takeda clan, but after the death of Takeda Shingen in 1573 he returned to Tokugawa, leaving Tsukude Castle together with his men. As a result of this defection, Takeda Katsuyori ordered the execution of Sadamasa’s wife and brother, who were being held as hostages.
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Okubo Tadatika
Tadatika, the son of Okubo Tadayō, entered the service of Tokugawa Ieyasu at the age of eleven, and took his first head in battle when he was sixteen. After the establishment of the Tokugawa shogunate, he was appointed as a rōjū — a senior bakufu official — and was regarded as one of Ieyasu’s most trusted advisors, alongside Honda Masanobu. He is also known for his military chronicle Mikawa Monogatari, which describes Ieyasu’s rise to power and the early years of the Tokugawa shogunate.
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Okubo Nagayasu
Nagayasu was the second son of Okura Nobuyasu, a sarugaku theater actor from the Takeda clan. Takeda Shingen recognized the young man’s potential and took him into service, appointing him as a vassal to his general, Tsuchiya Masatsugu. During this period, Nagayasu changed his family name to Tsuchiya. He was entrusted with developing the Takeda clan’s gold mines as well as handling matters related to taxation.
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Nitta Yoshisada
Nitta Yoshisada was a loyal soldier of Emperor Go-Daigo, who in the 1330s attempted to restore direct imperial rule in Japan. The Nitta family was related to the Ashikaga house and was older in lineage. However, they did not join Minamoto Yoritomo at the start of his war with the Taira, as the Ashikaga did, and therefore did not receive high positions in the Kamakura shogunate. This may have been one of the reasons why Yoshisada rose against the Hōjō clan in 1333.
